David Burnett’s
44 Days: Iran and the Remaking of the World (
$50 at National Geographic, on sale today) is the kind of book that makes you take stock of your life. I’ve reviewed this kind of book before, and I’ve got to tell you, it’s not easy to look at the work of famous photographers--expertly delivered by National Geographic--without comparing it to your own work. Ok,
my own work.
But when I finished
44 Days, it was not David Burnett I was comparing myself to. Don’t get me wrong; he’s an incredible photojournalist, and his storytelling is represented poignantly. But, perhaps for the first time with a Geographic publication, it was not the quality of the photographs that overwhelmed me.
A protester near the university displays the blood of the latest "martyr." Tehran, January 31, 1979. Photo by David Burnett, Copyright 2009, National Geographic. Instead, I am awed, and amazed, and completely humbled by the quality of the people in the photographs. Before I’d turned a dozen pages, I’d forgotten to approach the book as a photographer--Burnett’s vision is so transparent, and his images so real, that the usual photographic concepts don’t apply. And those that do apply are uncomfortable to talk about.
44 Days is Burnett’s account of the 1979 Iranian Revolution. We see the fall of the Shah, the rise of Ayatolla Khomeini, and the beginning of the Islamic republic that still unsettles the West today. It’s a given that the photographs are incredible. What I didn’t expect was the rich, amazing strength of the people they depict.
It was the photos of the torture house that got me. I put the book down, went for a walk. What a shocking, gaping lack of perspective we have, those of us who’ve never known the kind of horrors Burnett shows us in this book. Faced with those horrors, how could the people in these photographs still persist?
A young soldier is seized by demonstrators . . . after the army opens fire on the funeral cortege of a 27-year-old professor killed the day before. Tehran, December 27, 1978. Photo by David Burnett, Copyright 2009, National Geographic. Those of us who enjoy photography, or spend our leisure time reading blogs or National Geographic, consider ourselves an educated lot. I, for one, was always taught that art and journalism are the currency of free thought. But how many of us have dipped our hands in the blood of a murdered protester? Who among us has cast stones at men with rifles? What does that say about our knowledge of the price of free thought?
After reading other Geographic books, I’ve wondered what it would have been like to be the photographer in these situations. Reading this book, I wonder what it would be like to be the subject. Being forced to take stock as a photographer is one thing; taking stock as a citizen is another measure altogether.
So it’s a testament to Burnett’s ability as a journalist that I had to read
44 Days a second time to consider the images as photographs. And like any Geographic book, the images here are impeccable. But I particularly appreciated one detail: Around the edge of each image we see a slender border of unexposed film, indicating that these photos are uncropped. As a photographer, that tells me very simply that David Burnett is proud of his vision, and that he presents to us exactly what he saw.
A woman at the Shahyad Monument awaits the return of Ayatollah Khomeini. Tehran, January 26, 1979. Photo by David Burnett, Copyright 2009, National Geographic. The uncomfortable thing about this book is that the story is still being written. As I’m posting this, the headline on Yahoo News is: “Iran Flexes Muscle Ahead of Talks with Major Powers.” And some of the photos from
44 Days looked hauntingly familiar: They could have been coverage of Iran’s most recent election.
So this book makes you take stock. Few of us writing or reading this blog will be able to compare anything in our lives to what the people in this book went through, and are still going through. That’s a fortunate thing. It’s also fortunate that there are people like David Burnett to show us the price of what we have, a price sometimes paid with the Kodachrome-red blood of martyrs.